This Friday I’ll be giving a talk at the American Anthropological Association meeting in a session titled Humans, Plants, and Race: Investigations into Cultivation, Discrimination, and Identity. My paper will focus on the relationships between race, religion, and magico-medicinal plants in rural Amazonia. Here’s the abstract:
In home gardens across rural Amazonia, it is common to find plants that are cultivated for their magical and healing properties. Some plants have long histories linked to indigenous traditions while others are derived from Afro-Brazilian religions, especially Candomblé. Despite widespread occurrence of such plants, many rural Amazonians are reluctant to acknowledge them and some, especially in Evangelical communities, openly criticize their use as incongruent with Christian belief and practice. In examining the use of such plants, this paper highlights the growing tensions in rural Amazonian communities between the competing belief systems of Evangelical Christianity and Amazonian Folk Catholicism, which borrows from Afro-Brazilian Candomblé. In doing so, it explores how the movement away from Folk Catholicism and Candomblé by some Amazonians can be seen as part of a broader attempt to establish distance from “blackness” and “Indianness” and their histories of marginalization in Brazil.