On Tuesday afternoon at the American Anthropological Association Meeting, I had the opportunity to participate as discussant on a panel that focused on sedimentation as a social analytic. The papers examined accretions of volatile toxic forms in human bodies, the sedimented legacies of settler colonial experience, and emergent legal and political-economic frameworks that shape the livelihoods of farmers in Mozambique, Brazil, and the Galapagos. You can find my brief essay here.
What does the Culture and Agriculture section of the American Anthropological Association have brewing up for this year’s meeting? Take a look.
Last week, we printed off the first zine produced by the Culture & Agriculture section of the American Anthropological Association (AAA). It’s a collaborative effort with essays, art, and conversations on the history, making, and sharing of mead (honey wine). A special shout-out goes to Jon Tanis who handled the orchestration and assemblage, and really made the thing come alive.
We’re eager to get the zine into your hands, and we will have print copies available at the AAA Annual Meeting in Washington D.C. this November. We’d also love for you to check out the “Cultures of Fermentation” roundtable that Jim Veteto and I organized for the AAA meeting, which will be held Saturday, Dec. 2nd at 10:15 AM. The zine will be there and you might even be able to sample some meads with us.
You can find electronic versions of the zine (in both reader and print formats) on the C&A website if you who want to take a sneak peak or even print out some copies of your own. Feel free to distribute it and let us know what you think!
One of the projects I’ve been really happy to collaborate on here at Ohio State is the “Pop Garden” outside of Smith Laboratory, where my office is located. A new club on campus named GrOSU designed the garden and planted it with amaranth, popcorn, millet, and sorghum–all crops that can be“popped” and eaten. We were also very lucky to receive a donation of Com-Til – a nutrient-rich compost made from yard and sanitation wastes – from the City of Columbus. So who fertilized the pop garden? If you live in Columbus, it just may have been you.
We hope to develop other garden projects throughout our Columbus campus (including Waterman Farm) as part of the Initiative for Food and Agricultural Transformation (InFACT) Discovery Theme at OSU. If you have ideas of projects you want to initiate, please feel free to contact me.
In the latest of issue of Edible Columbus, you can find an interview with me discussing the importance of microbial life for soil health, the benefits of night soil for agricultural production, and the need for building local models that can help us to contend with global climate change. Thanks again to Colleen Leonardi for the invitation. You can read it here.
Yesterday I published a new research article titled “How Religion, Race, and the Weedy Agency of Plants Shape Rural Amazonian Home Gardens” in the latest edition of Culture, Agriculture, Food and Environment. You can read a pre-press version of it on my academia.edu page. Here is the abstract:
“Across Brazilian Amazonia, it is common to find rural households that keep plants with magico-medicinal properties in their home gardens. Despite widespread occurrence of such plants, some Amazonians—especially in Evangelical communities—openly criticize their use as incongruent with Christian belief and practice. In this article, I offer ethnographic observations that indicate divergent attitudes toward magico-medicinal plants between Evangelical Christians and Amazonian folk Catholics, the latter of whom borrow heavily from Afro-Brazilian and indigenous religions. I contend that Evangelicals’ attempts to establish distance from such plants is due in part to histories of ethnic and racial marginalization that are indexed in their use. Still, many magico-medicinal plants are weedy species that actively colonize areas occupied by humans, thus openly defying Evangelical attempts to evade them. In this manner, magico-medicinal plants are not just subject to human agencies, but are arguably agents in their own right.”