On Tuesday afternoon at the American Anthropological Association Meeting, I had the opportunity to participate as discussant on a panel that focused on sedimentation as a social analytic. The papers examined accretions of volatile toxic forms in human bodies, the sedimented legacies of settler colonial experience, and emergent legal and political-economic frameworks that shape the livelihoods of farmers in Mozambique, Brazil, and the Galapagos. You can find my brief essay here.
What does the Culture and Agriculture section of the American Anthropological Association have brewing up for this year’s meeting? Take a look.
While living in the Peruvian Amazon, I heard several stories about “el tunchi” — a spirit of the dead that has to pay penance in this world. The Tunchi is said to retrace the steps of its past life, disturbing the living by moving furniture, displacing objects, or producing eerie whistling sounds. For the forthcoming issue of Anthropology and Humanism, I wrote a short piece about a tunchi that harrassed an acquaintance named Sandra. You can read it here.
I just published a short essay with The Conversation that outlines some of the inherent contradictions and ironies in the Anthropocene. Despite the common portrayal of humanity as the dominant force on the planet, I argue that the Anthropocene is rooted in a growing realization that we are in a state of ecological crisis that defies our control.
I wrote a short essay titled “shit” that was just published on Cultural Anthropology’s website as part of their series Lexicon for an Anthropocene Yet Unseen. Other additions to the lexicon include: carbon, heat, species, and zoonosis.
A brief teaser from my contribution: “The Anthropocene will offer many lessons for humanity, but one of its most jarring is that we simply can’t hide from our shit any more.”